Protects Human Rights
We cannot have human rights without protection and support for cultures. We cannot have indigenous people's cultures without Traditional Knowledge. Traditional Knowledge provides strong kin-based social safety nets for families, family cultural values, and teaches environmental and conservation values and ethics. Rejecting or marginalizing Traditional Knowledge and excluding indigenous people from their heritage or from helping to determine their future denigrates human rights. Indigenous people are often excluded from discussions that profoundly affect their lives. Gadgil, Berkes, and Folke (1993) discuss ways to include indigenous people and protect their rights.
Merculieff (ND) describes ways native cultures are diminished in countless and subtle ways by not acknowledging the Traditional Knowledge and experiences that define cultures and how persons in those cultures understand themselves. If the teachings of indigenous elders are rejected or ignored in the society where young indigenous people must make their future, traditional wisdom is lost through punitive enforcement. Thus, cultural and human rights are not honored. Indigenous youth are often caught between teachings and values of their elders and laws from "outside". Spring waterfowl hunting in the North American Arctic and fur seal pup harvest on the Pribiloffs are examples. Should indigenous youth be treated as "criminals" or should harvest be "legalized" and youth be required to be accountable for their actions and active players in conservation?
Human rights are eroded in other ways. Destructive biodiversity prospecting occurs (Reid, et.al, 1993). Alcorn (1993) stated: "In the real world, conservation of forests and justice for biodiversity cannot be achieved until conservationists incorporate other people into their own moral universe and share indigenous people's goals of justice and recognition of human rights." These are important ethical and human rights questions.

Strengthens Cultural Diversity
Cultural diversity strengthens human society. Most Alaska Native cultures express strong family, environmental, ethical and moral values, based on cultural traditions passed on by Traditional Knowledge. These are virtues that the human society would be wise to conserve, strengthen, and encourage. Ben Stevens an Athabascan from Arctic Village Alaska (personal communication:1996) said: "You don't dis-respect that which keeps you alive." Salina Everson, a Tlingit elder, (personal communication: 1996) said: "The Traditional Knowledge of our elders kept our natural resources from being depleted."

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